“The bending of light called refraction,
Observed through a prism’s clear action;
The white light’s unweaving
Yields colors’ perceiving:
A rainbow’s display, the extraction.”
The 17 April 2020 limerick discussed the property of light called refraction, via allusions to famous historical discussions of that property in poetry and science.
“The bending of light called refraction, /
Observed through a prism’s clear action…”
When light waves pass between different media, they change direction; they bend. This bending is more precisely termed “refraction” and can be observed “through the action” of a (clear) prism; when white light passes through, it refracts into its component ROYGBIV colors. Since each color of light has its own characteristic wavelength, each is affected by this bending to a different extent, resulting in the appearance of the rainbow.
“The white light’s unweaving /
Yields colors’ perceiving: /
A rainbow’s display, the extraction.”
Isaac Newton (1642-1727) completed experiments on refraction in 1665: exploring the refraction of white light into its component colors; showing that each single color of light could not be further refracted; demonstrating that the colors could recombine into white light.
John Keats (1795-1821) wrote about science’s wringing the beauty from the world in his poem Lamia: “Philosophy will clip an Angel’s wings, / Conquer all mysteries by rule and line, / Empty the haunted air, and gnomed mine– / Unweave a rainbow….” Years after Newton, Keats wrote in response in part to Newton’s experiments; the natural philosophy that Keats criticizes in these lines is what we call science. “Unweaving the rainbow” is thus a phrase often cited to summarize the sometimes-tense relationship between science and literature.
I value both fields greatly and attempt to celebrate both in this verse: emphasizing that Newton’s endeavor “unwove” white light into the beautiful rainbow; highlighting Keats’s distinct, memorable phrasing. The last line’s pairing of “display” with the more clinical “extraction” acknowledges, though, that the poetic and scientific lenses can be (frustratingly) different in how they communicate common phenomena of interest.